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Plowing day (Raek Na Khwan)

 
Category: Buddhist holidays


Plowing day (Raek Na Khwan)
09 May 2025  friday
06 May 2026  wednesday
23 May 2027  sunday

243 days before


The Royal Ploughing Ceremony (Thai: พระราชพิธีจรดพระนังคัลแรกนาขวัญ Phra Ratcha Phithi Charot Phra Nangkhan Raek Na Khwan) is an ancient royal rite held in many Asian countries to mark the traditional beginning of the rice growing season. The royal ploughing ceremony, called Lehtun Mingala or Mingala Ledaw, was also practiced in pre-colonial Burma until 1885 when the monarchy was abolished.

In the ceremony, two sacred oxen are hitched to a wooden plough and they plough a furrow in some ceremonial ground, while rice seed is sown by court Brahmins. After the ploughing, the oxen are offered plates of food, including rice, corn, green beans, sesame, fresh-cut grass, water and rice whisky.

Depending on what the oxen eat, court astrologers and Brahmins make a prediction on whether the coming growing season will be bountiful or not. The ceremony is rooted in Brahman belief, and is held to ensure a good harvest. In the case of the Burmese royal ploughing ceremony, it may also have Buddhist associations. In traditional accounts of the Buddha's life, Prince Siddhartha, as an infant, performed his first miracle during a royal ploughing ceremony, by meditating underneath a rose apple tree, thus exemplifying his precocious nature.

Burmese chronicles traditionally attribute the start of this rite to the late 500s CE during the Pagan dynasty, when it was performed by the kings Htuntaik, Htunpyit and Htunchit, all of whom bear the name 'htun' or 'plow.' However, this costly ritual did not occur annually nor was it performed by every monarch. During this ritual, the king plowed a specifically designated field outside the royal palace called the ledawgyi with white oxen that were adorned with golden and silver, followed by princes and ministers, who took turns to ceremonially plow the fields.

While the plowing was undertaken, Brahmin priests offered prayers and offerings to the 15 Hindu deities, while a group of nat votaries and votaresses invoked the 37 chief nats (indigenous spirits). The ploughing ceremony was a ritual to propitiate the rain god, Moe Khaung Kyawzwa in order to ensure a good harvest for the kingdom, and also a way for the king to present himself as a peasant king to the commoners.

In Thailand, the rite dates back to the Sukhothai Kingdom (1238–1438). During John Crawfurd's Siam mission, he noted on 27 April 1822 (near the end of the reign of Rama II). Series 2 banknotes first issued in 1925 during the reign of Rama VI and continuing into the reign of Rama VII depicted the Royal Ploughing Ceremony on the backs of all 6 denominations. Rama VII discontinued the practice in the 1920s, to be revived in 1960 by Rama IX, King Bhumibol Adulyadej.

In both Cambodia and Thailand, the ceremony is typically presided over by the monarch, or an appointee. Sometimes the monarch himself has taken part in the ceremony and actually guided the plough behind the oxen. In recent years in Thailand, Crown Prince Maha Vajiralongkorn has presided over the ceremony, which is held at Sanam Luang in Bangkok. Rice grown on the Chitralada Palace grounds, home of King Bhumibol Adulyadej is sown in the ceremony, and afterward, onlookers swarm the field to gather the seed, which is believed to be auspicious. In Cambodia, both King Norodom Sihamoni and Prime Minister Hun Sen have overseen the rite.







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